Church, State and Sex: How Africa's transnational churches shape human rights (Dissertation)
Why have East African mainline churches adopted select transnational rights agendas while opposing others, and what are the consequences of these politics for women and sexual minorities? This research examines mainlines' responses to three transnational agendas: eradicating gender-based violence, elevating female leaders, and advancing LGBTQ inclusion. It argues that mainlines face multilayered pressures that shape and limit church receptivity to rights agendas. Transnational influences coalesce with domestic religion-state relations to commission religious leaders to govern gender relations and sexual behavior. From here, mainline leaders' positional power, relative to state actors and other religious institutions, intervene to reinforce or disrupt church commitments to transnational rights. Specifically, mainline responses to an issue are shaped by that issue's level of global consensus, the challenges it poses to existing patriarchal institutions, and whether church adversaries can use the issue to undermine mainlines' domestic credibility. This analysis locates mainlines at the center of transnational efforts to diffuse international human-rights norms into grassroots practices. In doing so, it exposes the limited effects that transnational rights agendas have in challenging patriarchal domestic institutions and demonstrates that contemporary transnational religious politics variously advance and threaten to undermine movements to advance rights for East African women and sexual minorities.
Peer-reviewed
Under review
Working papers
Book and long-term projects
Other publications
Why have East African mainline churches adopted select transnational rights agendas while opposing others, and what are the consequences of these politics for women and sexual minorities? This research examines mainlines' responses to three transnational agendas: eradicating gender-based violence, elevating female leaders, and advancing LGBTQ inclusion. It argues that mainlines face multilayered pressures that shape and limit church receptivity to rights agendas. Transnational influences coalesce with domestic religion-state relations to commission religious leaders to govern gender relations and sexual behavior. From here, mainline leaders' positional power, relative to state actors and other religious institutions, intervene to reinforce or disrupt church commitments to transnational rights. Specifically, mainline responses to an issue are shaped by that issue's level of global consensus, the challenges it poses to existing patriarchal institutions, and whether church adversaries can use the issue to undermine mainlines' domestic credibility. This analysis locates mainlines at the center of transnational efforts to diffuse international human-rights norms into grassroots practices. In doing so, it exposes the limited effects that transnational rights agendas have in challenging patriarchal domestic institutions and demonstrates that contemporary transnational religious politics variously advance and threaten to undermine movements to advance rights for East African women and sexual minorities.
Peer-reviewed
- Sarah K. Dreier and Milli Lake. 2019. "Institutional Legitimacy in Sub-Saharan Africa." Democratization [replication files].
- Sarah K. Dreier. 2018. "Resisting Rights to Renounce Imperialism: East African Churches' Strategic Symbolic Resistance to LGBTQ Inclusion." International Studies Quarterly 62(2):423-436.
- Kassra A.R. Oskooii, Sarah K. Dreier, and Loren Collingwood. 2018. "Partisan Attitudes Toward Sanctuary Cities: Asymmetrical Effects of Political Knowledge." Politics and Policy 46(6):951-984.
- Loren Collingwood, Benjamin Gonzalez-O'Brien, and Sarah Dreier. 2018. "Evaluating Ballot Initiative Support for Legalized Marijuana: The Case of Washington." International Journal of Drug Policy 56:6-20.
Under review
- Emily K. Gade, Sarah K. Dreier, John Wilkerson, and Ann Washington. "Congressional Religiosity: A Web Archive Approach to Measuring Legislator Attributes." (under review, revise and resubmit, British Journal of Political Science).
- Sarah K. Dreier, James Long, and Stephen Winkler.* "African, Religious, and Tolerant? How Religious Diversity Shapes Attitudes Towards Sexual Minorities in Africa." (Invited to revise and resubmit, Politics & Religion).
- Emily K. Gade, Dallas Card, Sarah K. Dreier, and Noah Smith. "What Counts as Terrorism? Racial heuristics and Media Portrayals of Mass Shooters." (under review).
- Sarah K. Dreier, Emily K. Gade, and John Wilkerson. "Dangers, Toils, and Snares: U.S. Senators' Rhetoric of Public Anxiety and Religiosity." (under review).
Working papers
- "Religiosity and Public Policy in Congress: An NLP text analysis of U.S. federal legislators' religious rhetoric and policy attitudes." with Lucy H. Lin, Sofia Serrano, Emily Gade, and Noah A. Smith.
- “Social Protection and the Social Contract.” with Milli Lake and Arthur Alik Lagrange (accepted for publication, Annual Review of Political Science Vol 24).
Book and long-term projects
- Church, State and Sex: How Africa's transnational churches shape human rights.
- "When States Target Their Own: British Justifications for Catholic Internment and Torture in Northern Ireland." with Emily Gade, Michael McCann, and Noah Smith.
Other publications
- Sarah K. Dreier. 2010. "It's Not About Free Expression: An Examination of the Danish Cartoon Controversy." In Reza Banakar, ed. Rights In Context: Law and Justice in Late Modern Society. Burlington, VT: Ashgate Publishing Company.
- Sarah K. Dreier. 2014. "Disagreements over Homosexuality Divide African Churches and the ELCA." Word and World: Theology for Christian Ministry 34 (2).
